Aesthetic Thursdays: Medusa

If the canvas is Perseus's shield, then this is Medusa's last stare.

Caravaggio, Medusa, 1597, Oil on canvas mounted on wood

Perseus, a son of Zeus, an epic hero of Greek myth, was locked in a chest as a boy by his grandfather with his mother inside and thrown to sea, because an oracle foretold he would kill the king Of Argos; he was saved by a fisherman and raised to manhood. His most famous deed: he sought to behead the Gorgon Medusa, partly from a wager with Polydectes the King of Seriphos, his mother's husband, and partly out of despair, for he knew Polydectes wanted to get rid of him. Perseus traveled to the edge of the world to find the Gorgon, one of three Gorgons, who were sisters, Medusa was the only one mortal. The Graeae, nymph sisters, helped him, as well as several gods and goddesses. To kill the Gorgon, Perseus had to avoid eye contact with her lest he turn to stone by looking her directly in the eye. So armed with a shield, bequeathed to him by Athena, and a scimitar, from Hermes, and a cape of invisibility, and winged sandals, he was able to peer on the Gorgon indiscreetly in her lair without looking at her directly, and slew her with his blade. When Perseus slew the Gorgon she was pregnant, and out of her belly flew Pegasus, the winged horse.

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NB: If you want to check out the real shield, haunt the Uffizi gallery in Florence, Italy.
image credit: New Crafts, Co.

The American College of Louvain To Close Spring 2011

A letter addressed to me when I was a resident at the American College of Louvain

The American College in Leuven, Belgium closes its doors.

I learned the other day that my alma mater, the American College of Louvain, where I lived when I studied philosophy at the Catholic University of Leuven, is shutting its doors for good at the end of the Spring 2011 semester.

On Wonder

 An essay by Greig Roselli reprinted from Canon Magazine

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In the Theatetus Plato writes, “philosophy begins in wonder” (155d). The Greek is θαῦμα which translates as “puzzle,” “problem,” or simply, a “marvel”. The definition suggests to wonder is “to solve a conundrum.” In this sense, θαῦμα carries with it an active puzzle-solving. Wonder is open to activity but is also somehow passive in its reflection. I say this because to wonder means both to reflect, to bring a thought into motion, and also, the active thinking of the thought, which we call roughly, the idea. The quip, then, “Philosophy begins in wonder,” seems to suggest a something that originates in a person who wonders, like the birth of an idea, and rises to the surface — call it consciousness, and it is there, an eureka moment, “ah ha!” I got it! Archimedes sat in his tub, noticed that the water level rose equal to the volume of his own body. Before Archimedes’s discovery, an object’s displacement of water was a mystery, something to be puzzled out. Is wonder then what allows us to rise above Baudelaire’s animal who is stupid in his sleep? Wonder, then, is the origin of an eureka moment. Isn’t this what we do when we attempt to puzzle out questions of being?

Archimedes in the bathtub, "Eureka!" image credit:strongnet

Aesthetic Thursdays: Caravaggio

Caravaggio's "Sacrifice of Isaac" is remarkable because it uncharacteristically depicts Isaac not as subordinate to Abraham's desire, nor blithely unaware of his fate, but rather as horrifically terrified by God's injunction to have him killed by his own father.

Caravaggio, Sacrifice of Isaac, 1603

Caravaggio, Sacrifice of Isaac (Detail) 1603

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Family Photo: Brother Brother

In this post, I share a photograph of my younger brother and me.

My brother Nick and I chillin' in New Orleans

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Quotation: Walker Percy on Gentilly

"The swamps are still burning at Chef Menteur and the sky over Gentilly is the color of ashes."  (p.17)

Walker Percy,The Moviegoer.

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Source: Percy, Walker. The Moviegoer. Farrar, Strauss, Giroux. 1961. Print.

Aesthetic Thursdays: Death of Marat

Jacques-Louis David's painting "Death of Marat," tells a real story. One of political intrigue and murder.

Death of Marat by Jacques-Louis David 
(held by the Royal Museum of Fine Arts in Brussels, Belgium)

David's Painting Is a Record of a Real Assassination 

I don't have to create a story about the above painting. History already has one. During the French Revolution, Jean-Paul Marat was a journalist. Marat was killed in his bathtub. Apparently, he loved taking long, luxurious baths. He had a skin problem (so he needed to take soothing baths). On July 13, 1793, He was assassinated by Charlotte Corday because she thought Marat was a cause of the violence and bloodshed (The French Revolution is famous for how many heads rolled.) in France. 

A Painting That Captures The Scene of a Crime

Marat was a radical Jacobin (which meant he was full-on anti-monarchy and full-on revolution). The jury is out on Corday's allegiances — some say she was in favor of the Monarchy while others said he was a supporter of the Girondins, a political faction who originally supported abolishing the monarchy, but later, became less radical in their politics. She was caught by the authorities and sentenced to capital punishment by the guillotine.

The Portrait of Marat Is Painstakingly Detailed and a Tribute to a Revolutionary

Looking closely at the painting, several features of the work are noticeable. The body of Marat is an idealized portrait of a corpse — similar to the paintings one sees of Jesus's body laid to rest. Marat's arm lays languidly on the side of the bathtub and he holds the tools of his trade — a quill and a parchment with a petition that had been given to him by Corday to sign. The knife that was used to kill him lies on the floor. David's careful arrangement of the scene makes Marat out to be the person he purported to be — a writer, and a revolutionary.   

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