What does Nietzsche Mean by God is Dead (and why German Romanticism is not Cool, Dude)

Kid: Dude, Nietzsche is cool.

Nietzsche: No, I'm not.

Kid: Dude, that's not cool.

Nietzsche: Hey, kid, watch out what you say about my will-to-power.

Kid: Uhhhh. OK.

Nietzsche: Damn kids.

    That's how the conversation would go. Is Nietzsche cool? Well, if you call a highly sophisticated philologist with a penchant for Ancient Greek Philosophy cool, then I guess Nietzsche is cool.

Is Nietzsche Misunderstood?

Nietzsche is highly misunderstood. I read Nietzsche's The Gay Science (no, not that "gay," but gay in the old-fashioned way meaning "happy") for the first time in a philosophy seminar back in my college days. We read the Walter Kaufmann translation (the one I still refer to). I remember at the start of the seminar one guy who was especially excited to be reading Nietzsche as if he were to embark upon an expedition in cow tipping while on acid. "Dude, Nietzsche is all about 'God is Dead.' I totally dig that, man." The guy wanted us all to know he was a nihilist: he cut his forearms for show and he wore stark black; which was OK with me, considering black was a decent choice of color to absorb heat in the Winter.

    The professor, who was a very quiet man, a little intimidating, and spoke in a low, almost condescending tone interrupted the guy. "Don't think you understand Nietzsche without reading him. Reading Nietzsche is not cool."

Nietzsche and Teen Angst

Dwayne (Paul Dano) reads Thus Spoke Zarathustra

    The professor did not like associating Nietzsche with teen angst, or smoking a doobie and talking about how much life sucks. Like in the quirky indie comedy, Little Miss Sunshine. Sporting a tee-shirt that says, "Jesus Was Wrong," a teenage boy takes a vow of silence as a tribute to his favorite philosopher, Mr. Nietzsche. Personally, if a disaffected adolescent is going to pout and rebel, he should read Schopenhauer before he reads Nietzsche. Just saying. Nietzsche is rosy in comparison...

The Madman

   It is true that Nietzsche mentions "God is dead" bit in the Gay Science. The book is written as a series of witty, short anecdotal chapters, with an appendix of verse at the end. "The God is dead" piece is paragraph 125, "The Mad Man." The story is simple. A man races through the streets of a city in broad daylight carrying a torch, proclaiming "I seek God! I seek God!" The atheists - "the many who do not believe in God" - stand around and laugh at the madman. "Is he lost?" they ask. The madman gets right up in the faces of the atheists and asks them, "Whither is god?" The atheist continues to laugh but the madman continues, "piercing them "with his glances." The madman makes a claim that the reason God is dead is that we've killed him. "I shall tell you. We have killed him--you and I. All of us are his murderers." The madman goes on for a few paragraphs about how we killed God. 

Photo of the Day: Annual Bus Festival and Street Fair

No one:

Me: "Would you like mustard on that bratwurst?"

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Never Let Me Go

I was incredibly curious to see the adaptation of Ishiguro's exquisitely crafted novel Never Let Me Go ever since I had learned of Matthew Romanek's project.

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I must admit I am a huge fan of the novel and I agree with Time Magazine's claim that it is one of the best novels ever written. So, suffice it to say, I was afraid the film might ruin the book. The same ole book-into-movie fear everyone who is devoted to the source material fears. Don't destroy the book's integrity is the argument that runs through most fears that a film will discredit the book. I had heard that Ishiguro had pretty much handpicked the people who would produce the movie and said publicly he was pleased. Watching the trailer did not help convince me, however. The trailer depicts lots of tears, sentimental scores, and one of the main characters having a hissy-fit on a darkened street which made me suspect that Romanek's version would end up spoiling Ishiguro's understated masterpiece.

If you know nothing of the story's premise, I'm saying nothing to spoil the film by saying it is about a possible dystopic future where humans have discovered the ability to clone a subset of humans, which
they raise in schools across the country, educate them about the proper use of their bodies and health, but eventually use them to harvest their vital organs to defer the life spans of other, "real" humans. Death and disease are gone. At the expense of other "lives."

The premise is fodder for dozens of similar clone sci-fi films, but Ishiguro's novel brought to the table the basic question of what it means to be human and what it means when we consider a particular subset of human, un-human.

World Trade Center Light Beams from Rockaway Park, Queens

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Photograph + Caption: "Mr. Savory and Ms. Sweet"

If a guy says, "Life's too short. Keep your drama at the door," what he really means is, "I don't want to marry you, and I could care less about your problems."

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207th Street Train Yard

View of 207th Street Yard from University Heights Bridge, Manhattan

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Book Review: Repulsion as Metaphor in Kazuo Ishiguro’s Never Let Met Go

Never Let Me Go

    Kazuo Ishiguro’s novel Never Let Me Go has recently been released as a film, due out in theaters today. I am anxious about the film because I want to see how the adaptation treats the theme of repulsion, which is my interest in the novel. Ishiguro describes a world where humans have become obsessed with extending one's lifespan. To reach this goal, humans have created a subset of human beings, manufactured in test tubes to serve as body farms for organ tissues. The novel is ostensibly a science-fiction narrative about clones used for organ harvesting in an alternative, but possible dystopic posthuman future in Britain in the late 1990s. Humans, because of the rapid advance of biotechnology, have developed an industry by which cloned human beings are manufactured as “gifts” to stave off death.  These “beings” then, can be picked off when needed — a lung here, skin graft or a heart, there.