From the Desk of a High School English Teacher: Teacher Gripe Session from the Trenches

It is the fifth week ending of a second-year teaching odyssey. I am a high school English teacher and I am feeling the real effects of teacher burnout.

 

Kids are more in tune with the recent trends than reading texts from Ancient Literature. #butimnotcomplaining

     I am thrice-cursed: 1.) I must contend every workday with a barrage of students who hold fast to their own cultural icons: Captain Underpants, Sponge Bob, and Family Guy more than they do the Iliad and the Odyssey. Life Lesson: Popular Culture connects with Ancient Mythology (true): Sisyphus in the Greek legend handcuffs Death. Tragic. Family Guy does the same, apparently, according to a student. 2.) I am a writer who doesn't write. Life Lesson: Teaching precludes writing. 3.) I am poor so send me money. Life Lesson: Enter a poetry contest.

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Movie Review: In Juno (2007) Jason Reitman Attempts to Make Us Feel Genuine Emotion

Juno
(starring Ellen Page and Michael Cera)

Maybe it was director Jason Reitman's sleight of hand that actually got to me rather than genuine sentiment, but I have begun to distrust how a film makes me feel. I have acquired an impervious lamella toward film; I had seen Juno back in 2007 and found this review that I had never posted. Literature to me has become false emotional catharsis (probably comes from reading way too much film theory) but it probably actually has more to do with the fact that most films really SUCK at pulling off true human emotion. Probably the last great American movie of genuine, gut-wrench sentiment was Ordinary People. But, for the most part, American movies are saccharine sweet and two-dimensional.

After that scathing report on American Cinema, I will not actually talk about Juno
I have to admit, though, the first ten minutes did not reel me in as I thought it would, based on the Ebert review I did in fact read. The film too much reminded me of Wes Anderson’s The Royal Tennenbaums, that I was afraid that the film would never rise about the artifice of clever dialogue and impeccable mise-en-scene. A Wes Anderson flick is so obsessive compulsive in set design, that it is as if the props were meant to be fetishistic totems rather than set pieces.

Jennifer Garner's character Vanessa aspires to be the mother
of the child of a pregnant teenager (played by Ellen Page) 

I thought I was getting way too deep into the Anderson kitsch with this film, especially when the titular character (Ellen Page), a newly impregnated teen, her adolescent tummy bulging deliberately to smack the viewer in the face, chugs a cheery load of Sunny D and lashes out smart-ass comebacks to the convenience store clerk (a great cameo by Rainn Wilson). Wilson spouts out snappy one-liners when the knocked-up teen shows up to buy a home pregnancy test: “That ain't no Etch-A-Sketch. This is one doodle that can't be un-did, Homeskillet. ” Those lines alone should be placed on the Hollywood walk of fame or something.
Not to ruin anything, there are no spoilers here, but I thought the most affecting scene in the entire film is Jennifer Garner, the would-be mother, placing her head to Juno’s belly to hear the baby move. That to me made the film. Oh, if every film had such a moment of sheer beauty, I will want to embrace cinema again and perhaps re-love catharsis.

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An Interview with My Former Self (When I Was a Benedictine Monk)

When I was a Benedictine monk, I was interviewed by a high school student for his school project. His teacher had asked him to interview a person who had undergone a life changing odyssey. Here is the transcript of the interview.

Fr. Raphael often smoked a cigarette after Mass.

1. Describe your odyssey, spiritual, mental, or physical. You told me, Luke, that you are reading the Odyssey by Homer. So, it seems to make sense to start from there: “Sing to me,” the poet says to the muses at the beginning of the poem, invoking their help (who, I assume, stand in for the gods, or God). The spiritual longing alluded to in being “sung to” by the gods is intoxicating. Desiring the muses' song describes my odyssey the best. The “mental part” as you put it, is figuring out what the heck the gods are trying to say! And the physical part most likely boils down to the daily decision to get up, physically, in the morning. That, my friend, is an odyssey enough!
2. What was your childhood like? My childhood was for the most part pretty unassuming. I grew up in a suburban town, mainly middle-class. But, as a child, I had a very active imagination. And I spent an awful lot of hours daydreaming and reading books and listening to records. I loved stories and music as a child and I was very much active in drama and performing.
3. Did your childhood inspire your odyssey in any way? I think my childhood was most influential in that I was introduced to the world of knowledge — a world that has become my life’s mainstay. The greatest gift my parents gave to me was bringing me to the Public library and teaching me how to pray. I think my childhood introduction to libraries and an early memory of going to Church, influenced me more than I realize. That was the good part of my childhood. The difficulties of childhood also influenced me too. I learned from my childhood, that childhood is not perfect. In fact, we spend most of our adult life figuring out what the heck actually happened to us as kids.
4. Were you influenced by anyone to go on your odyssey? My mother read to me stories from books, when I was a little child. I think this profoundly influenced me. Also, she was probably the first person to teach me about God. She taught me that God was like a loving father. This too had profound — and also difficult — ramifications for me in later life. Also, my godmother was very influential for me. She taught me to follow my dreams but cautioned me that it would not always be easy. She told me that to pursue your desires often entails heartache, sweat, and a little bit of blood. I am thankful for her does of realism coupled with her undaunting affirmation and love for me.
5. How old were you when you found out your calling? Well, I can remember when I was about fifteen years old I wanted to do something that brought me closer to God and also strengthened my mind. I went on a retreat to a monastery and felt that the monk’s dedication to “love of learning and their desire for God” was an attractive aspect of their life. I have to admit, I did have an overly romantic view of monastic life as a young kid. And now that I am older, I don’t think I am as easily swept away by such ideals. Perhaps, I have learned along the way to acquire some of Odysseus’s practical intelligence.
6. How did your family and friends react when you told them? Well, family members really did not understand. My mother was dead set against it. My brothers were okay, but they figured it was kind of a strange decision. My father really did not have much to say, except telling me, “Do what you feel will make you happy.” My friends are very supportive but some of my friends question the validity of what they feel is an archaic lifestyle. I think they just wanted me to be happy and not make any foolish decisions.
7. Was it hard when you first began? Yes. I packed my bags several times. In fact, it still can be a difficult journey. I don’t believe our journeys are ever free from difficulties. If they were they would cease to be journeys.
8. Did you receive help from anyone who did the same or a similar journey you did? Yes, I have been blessed to have many mentors along the way. I don’t think I have ever had such a great guide as Athena in the Odyssey, but I have come close. There was one monk who told me that when he joined the monastery, he had no idea what he was really getting into. I think that is a great metaphor for life! Do we truly know what we are getting ourselves into? Hah. Probably not.
9. Would you help someone the same way they helped you? Of course. I believe helping a person find their own odyssey is a good thing. An odyssey should not be imposed on a person. That would not be a good thing. People are ready when they are ready. We all have to find our own way in the world. And a little bit of “help from our friends,” to quote that famous Rock song, helps tremendously along the way. In fact, the times I have helped people has in fact been some of the most pleasurable and enjoyable times of my life.
10. Was there a major hardship during your odyssey? Well, the life I lead now precludes me from having a significant love relationship and a family. While, I knew this going into monastic life, sometimes, the lack of a significant other and the prospect of adopting children of my own, has proven to be a hardship at times. But, looking back on my life thus far, I am amazed at what my life has granted to me thus far. I am very grateful. And I am very much interested in what the future will bring.
11. Do you ever look back and want to change anything you did or didn't do? I don’t regret the past. My fears have more to do with the future. You know, like, plans and hopes for my future that are not yet realized.
12. If you could pick one thing to change what would it be? Well, I would have liked to have been born French because I really enjoy French and consider myself a francophile but I have to consign myself to the reality that I am a Louisianian which is close enough! But, seriously, to answer your question, I have been plagued with this question often enough to realize that it leads me nowhere. There are, of course, many things I could change or would desire to change. But a person can go mad spending time dwelling on that stuff.
13. Was your journey always tough, or were there any enjoyable moments? Of course, there were many enjoyable moments. Enjoyment is something I think highly of!!! It is funny though when I think back on my life thus far I tend to think more about the good stuff. I often marvel at how I was even able to manage myself through the difficult stuff even though while it was happening I did not think the same way. One of the most difficult years for me was my junior year abroad when I studied in Europe under the most difficult professors at the University I attended. I was stunned when I got my grades in and saw that I had passed.
14. If so, name the most predominant one. Well, like I said, when I graduated from college with my degree in Philosophy, I was very proud of myself and felt an enormous surge of satisfaction. But also, I have had many enjoyable moments. On an intimate level, the most enjoyable moments have been with my friends on several travels and vacations I have been able to take.
15. Once you were finished your odyssey, how did you feel? Well, Luke, I am not finished yet!! What are you trying to do? Put me in an early grave?! I like to think of life as an enormous Odyssey.
16. Have you ever regret doing it? No regrets. It is too costly to think that way.
17. How has it changed your life? Well, I think I would have led a lonelier life if it had not been for this journey that I am on now. I think by nature, I am a free-spirit, so my decision to become a Benedictine is at first a strange one, because of the constraints put on a monk’s life — but at the same time, my life has helped me to hone my free-spirit nature in ways that I never imagined.
18. How has it helped you in the certain area? (physical, mental, spiritual). I think I am by nature a mental and a spiritual person. I think I chose the life I lead because it matches already (more or less) what is inside of me. Not that there are other things I could be doing but I tend to gravitate toward activities that I already have a natural aptitude.
19. Were these changes for better or worse? The life I lead does not always privilege the physical aspects of life. Running jumping swimming, etc. This change poses a challenge. I often have to force myself to think outside of the mental and the spiritual and just plunge into the physical activity of life. Sometimes this just means closing my book and going outside. So a goal of mine is to try to remain more physically active and not remain sedentary.
20. Are you glad you don’t have to take on your odyssey again? Once this odyssey is finished, I think I will be ready to pack my bags.

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An interview with Bede Greig Roselli, OSB by Luke Bernard

Software Review: Reasons Why I Like Snow Leopard (and three things I am still waiting for)

In this blog post learn lots of reasons I really like the new Mac OS X operating system, Snow Leopard.

• The colors on OS X have always been clean but Snow Leopard’s color scheme is purer. Or is it just me?
• The new preview rocks! I can now copy from a PDF document that has two columns without copying both sides! Wow. Thank God for small favors.
• I love being able to browse through files easily to find what I want; now I can even flip through a PDF or watch a movie within the icon. Now, that is just freakinglicious.
• More room! I just regained seven gigabytes of hard drive space. More room for True Blood and Fraggle Rock!
• The best new addition to Snow Leopard is ummmmm ... I love new editions! Does that count?
• Price! $29.99 if you already own Leopard

:-( Third party apps really suffer. I am afraid to use Onyx or Typinator since I read online that many developers have not yet souped up their programs for Snow Leopard.

:-( I wish they would have made Leopard like this the first time around.

:-( And come on: Snow Leopard? How lame. Although it is better sounding than Windows 7.

:-( I know there is a new tweak to services but I am not sure what it is. Urggghhh. And I am not a big fan of stacks. I thought there would be more manipulability (if that is a word).

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Movie Review: Some Like It Queer

Some Like It Hot — Directed by Billy Wilder — Starring Marilyn Monroe, Tony Curtis, Jack Lemmon, and Joe E. Brown

    Some Like It Hot (1959) directed by Billy Wilder cleverly uses musical language to code for queer behavior. I will admit I had queer on my mind when Taryn called me and said, “Hey, Greig, they’re playing Some Like It Hot at the Prytania Theater.” I said to her, “I cannot wait for a gender-bender adventure!” The theater is a one-screen cinema that plays blockbusters at night and classics in the daytime. The house’s proprietor, Mr. Rene Brunet, a sweet, intelligent geriatric, bemused us with some benign trivia about the film. When he talked about Marilyn Monroe I wanted to quote Roger Ebert, who said of the star: she’s "Poured into a dress that offers her breasts like jolly treats for needy boys.”

    But, after Mr. Brunet gave his spiel he motioned the camera guy — “Hey, Robert get those melodies rolling!” — and played “Let’s All Go to the Lobby” before the show started. Seated in a nearly full house, as if we were back in 1959, Bugs Bunny gave his last grin and the feature began.

    The black and white film is covert homosexuality created under a suspicious McCarthy era period posing as a comedy of errors murder mob mystery — the cross-dressing so seamlessly dropped into the plot as to seem virtually harmless even to the most suburban, collected type. Seeing the film fifty years after it was made, it is easy to see the sex beneath the subtext. Almost every line is a double entendre if you can catch it quick enough. Daphne (Jack Lemon) proposes a cross-dressing scheme to Josephine (Cary Grant) to get them out of debt in circa 1920s Chicago. 

    The rest of the movie is all out drag. Let me just say this about the film: Daphne is queerer than Josephine. If you know the film you know what I mean. If you don’t know the film, then you are in for a treat and I won’t spoil the uproarious ending. Josephine resists until both are found by the mob as witnesses to a murder. Donning a wig and a dress, Josephine and Daphne take a train to Florida to join "Sweet Sue's Society Syncopaters."

    Ostensibly a pair of straight guys has to save their asses dressing up as women, retaining their straight status only by the extension of voluptuous Marilyn Monroe. Without her Daphne is a drag queen in love with a millionaire played expertly by Joe E. Brown and Josephine is a dominatrix queen with a penchant for saxophones.

    It is here we hear the film’s title, “some like it hot,” when Jack Lemon’s character refers to the women’s syncopated rhythm as “hot.” I cannot help but think the word hidden beneath the word is “queer.” Plain Jane straight people probably prefer un-syncopated tunes, but we queers like our beats syncopated! Some guys and girls like it different than other guys and girls: they like it hot, suggesting breaking musical boundaries is akin to crossing over into sexual taboos. 

    Geraldine warns Daphne not to sleep with Sugar, but in the end, it is Josephine wooing Sugar and Daphne running with the girls on the beach enjoying his womanhood. Cary Grant, with angular lines and a pair of succulent lips, is a more beautiful woman than Jack Lemmon’s less than beautiful ogee and awkward broad shoulders Marilyn Monroe seems to admire!

Some Like It Hot is an example of queering straight.

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Samples from SIGGRAPH 2009

Here are some pictures from SIGGRAPH 2009 in New Orleans.

Google had their tent at SIGGRAPH.

Sigh: no public transportation directions yet for RTA in New Orleans in Google Maps. Note to self: write to RTA.


There were several booths displaying a virtual reality experience. In this showcase, the actor is fitted with a facial device (which show up as bright colored lights on camera but are not so in real life). In this example, she is channeling a mean dude. On the second floor, another actress was channeling a digital rhino.
This dude from France demonstrated a cool virtual goggle that can interact with game pieces on a virtual display. Practical implications: Virtual RPG.
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Modern Love Notes: Anatomy of Falling in Love

"Gauzy Love" Stained Glass Window

What exactly is falling in love?
I mean, I know what falling in love is, because it has happened to me before, but I am still at a loss to put together cohesively just what falling in love is.

It is perhaps the philosopher in me that wants to continue revising the question even though practically I should be satisfied with a simple answer: "it's when you get butterflies in your stomach" or "you just know."

What Is The Origin of the Spark?
Maybe my question has to do more now with not "how do you fall in love" or "what is love" but rather "what is the origin or spark that brings two otherwise separate bodies together in a dance of mind and emotion?"

What is at the heart of human interaction?
For instance, what brings us into the closeness that we call love?

What must be triggered?
If some of us, as we often hear, do not have the capacity to fall in love, what then, grants those of us who do, the ability to have these emotions?

Perhaps it is really a re-iteration of the mind/body problem, anyway. It is the problem of two coming together.

It is the paradox of one fantasy meeting another.
The fantasy leads to destruction when the other does not respond. We call this unrequited love. This love is one-sided. I can understand this kind of love because it is obviously built on a fantasy structure unable to hold weight in reality. We pity the unrequited lover but also identify with him.

But in the encounter where two come together and something sparks, what makes this happen?
And even in the spark, if I can be so facile to say this, there is still a reluctance to go forward with love's dance. Love begins as an emotion, an idea, but it eventually builds toward wanting to become one with someone else.

Love is Scary
Let us face it. This scares us. The frightening desire to become one with another is both a fantasy and a horrible rupture of order: it is the breaking through of the skin or lamella that separates the body from the ravages of an unconcerned earth.

Love promises oneness.
We are frightened by this oneness because it hearkens a destruction of self.

But, we circle back to love's promise, feeding on the hope that we can handle this self-annihilation.
In the end, we regress, falling away from the lover, only to cycle back into the promise of oneness again. This we call love's course that never did run smooth. Thank you, William Shakespeare.

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