Analysis: Freud, Derrida and the Magic Slate

Do you remember playing with a magic slate as a child? Learn how Sigmund Freud uses this device to talk about the unconscious mind.

A Finnish Version of Freud's Wunderblock.

Do you remember this toy from your childhood? It’s charmingly called a “Magic Slate” or an “Etch-a-Sketch”. In German, the Wunderblock. I had a version of this toy as a kid. The novelty of the apparatus consists in the ability of the pad to retain impressions, such as drawings, and like a normal slate, the impressions can be erased, not by an eraser but by simply lifting the page. Presto. Freud and Derrida loved this thing. Freud liked it because the Magic Slate is a model for the human mind. Psychoanalysis! Derrida liked it because Freud's reading of it seems to suggest the unconscious is inhabited by writing and is prior to speech acts. Deconstruction!

Deconstruction!
The stylus is used to write, scribble, or draw on the transparent plastic sheaf which creates an impression on the middle thin layer. The magic slate I had as a kid was a simple plastic, red stylus. The slate itself was a flimsy plastic backing with the “magic sheaf” part lightly affixed to the backing.

When the sheaf is lifted, the thin papery layer which exists beneath it is erased of its impression. At the bottom, a resinous wax layer exists which retains etched into the resin the residuals, or traces of all the previous impressions.

Freud on the “Magic Slate”
Freud wrote a short seven-page essay called "A Note Upon The Mystic Writing Pad." He wrote the essay to explain his theory of memory via the working apparatus of the Wunderblock. The outer coating represents the protective layer of the mind. The layer protects the mind from too much excitation. Notice if the thin paper layer is torn or contaminated the Wunderblock ceases to work in the same way that trauma can irreparably damage the psyche. The stylus represents a stimulus from the outside world. The papery layer is the conscious mind and the wax resin is representative of the unconscious.

The memory of the present can be erased, but like the mind, retains the impressions in the unconscious. The Wunderblock can both destroy and create.

Freud thought the Magic Slate was the closest machine-toy resembling the human mind. The only difference between the Wunderblock and the human mind is the mind's waxy resin layer can come back and disrupt the psychic life. Notably in dreams and trauma.

Derrida On Freud
Derrida, in an essay called "Freud and the Scene of Writing" was astounded that Freud, as a metaphysical thinker, could have inadvertently stumbled upon a machine that is a metaphor for the techné (production) of memory.

Derrida wonders how Freud could have imagined the Wunderblock to represent the psychic life while not realizing that the fundamental essence of the toy, like the mind, is its reserve of graphical traces, not phonetic signifiers.

Jacques Derrida in the News

For fun and laughs, I like to search "Jacques Derrida" in the Google News search engine to see if the posthumous philosopher has made any recent headlines.

I found something today!

He is referenced in a New York Observer article by Jonathan Liu on architecture and performativity (07/12/2011):

The talk about architecture as performance must conjure up the 1980s and deconstruction:

Meanwhile, Peter Eisenman spent the 1980s conceptualizing deconstructivist architecture with Jacques Derrida and the naughties building a stadium for the Arizona Cardinals.

Does this stadium look "deconstructed" to you?

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Lemme know what you think in the comments below.

Video Repost: Jacques Derrida in 1 Minute

By putting emphasis on Derrida as a literary theorist, I must say this bloke does a pretty damn good job of expounding on Deconstruction in a nutshell. 


P.S.: The last ten-second analysis of Lord of the Rings in both structuralist / deconstructive terms is entertaining.

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The 4 Train On Sunday

He told me this morning the four train is beast. Not beast as in animal. But beast as in best. I had taken it on Sunday after a visit to my Shrink. (I capitalize her name to make it proper). So I knew what he was talking about.

Derrida's Definition of Western Philosophy

Derrida writes in "La Différance," in Margins of Philosophy, "For the middle voice, a certain nontransitivity, may be what philosophy, at its outset, distributed into an active and a passive voice, thereby constituting itself by means of this repression" (9).

Generosity as Gift of Self: Short Reflection Written Before Hurricane Ivan Made Landfall

I recently took the Carrollton streetcar to grab a bite to eat at a restaurant on St. Charles Avenue the night before hurricane Ivan skirted Louisiana. In New Orleans, everything is usually open, all the time, so it was unusual to see places boarded up and the streets bereft of people. The place I found was the only place open, besides bars, so I got a seat for one and sat down with a book. No sooner had I sat down, when a woman’s voice above me asked, “What book are you reading?” For a brief second, I was surprised at being interrupted, but I looked up and told her; she asked me if I would not mind eating with her and her boyfriend. For a second I hesitated, but then said, “sure” and joined the couple. It was a delightful supper, replete with redfish, red wine, and delectable conversation.