Showing posts with label Journal & Rants. Show all posts
Showing posts with label Journal & Rants. Show all posts

24.8.11

Report: Earthquake in the Northeast

In this post, I record that time there was an earthquake felt in New York City.
Felt a Minor Shake
I was in a library near 14th street (320 miles away from the epicenter) when the quake occurred. I noticed the building sway but I thought it was due to the activity of a construction site next door.

It Was Barely Perceptible
It was not until the alarms went off in the building (twenty minutes after the initial seismic nudge) and when I heard some say "earthquake" that I knew what had happened.

I hope you did not shake too much!

15.8.11

First Sentence of a Failed Novel

Do you have failed first sentences of novels you tried to write? Here's one:

Her skin was chalky white, but Patrick thought she was rosy. Amelia was stretched out on the bed, beneath the mosquito netting.
Please share your own failed sentence in the comments section:
Image source: the new yorker

12.8.11

On Whiskey Bottles, Trail Mix and Walker Percy

In this post, I recount a story of when I found a bottle with a message tucked inside of it.
Shaking Off a Feeling of Emptiness
   Do you ever get this empty feeling you just can’t shake?  It’s like the person who pulls up to their house, sits in their car and lets the engine run when they get home from work, to breathe again, before easily letting go of the ignition, sighing as the car dies.  Not that the person hates his life.  He just needs to breathe.  Again.
This reminds me of Walker Percy, a writer who searched out answers to the odd questions of everyday life – like, “what do I do with myself?” He won the National Book Award for The Moviegoer in 1961, about Binx Bolling, a disconsolate everyman in New Orleans who ostensibly has a good life, a girlfriend, a steady well-paying job, but nevertheless feels this emptiness inside the pit of his gut that he just can’t shake. One day it occurs to Binx to embark on a “search,” to discover what is missing in his life.  
As A Monk I Would Walk in the Woods
The summer of my first year in the monastery, I was twenty-two years old. I was on a search.  I escaped the monastic schedule to hike with a fellow monk who had joined the community at the same time as me. Our plan was to climb the fence along the cemetery to reach a tiny creek, full of white sand, like an ocean's front, that meanders to the Bogue Falaya River. I think we did this once or twice: took off our shoes and socks and donned a bathing suit, crinkling our toes gingerly over rough patches of pine needles and dried up Water Oak leaves until we reached the banks of the creek. A soda for each and a bag of trail mix from the house – one for each – drank 'em and nibbled on fleshy banana bits and salted cashews on the banks, on a Sunday afternoon, when the everydayness gets heavy. We knocked back a few dried apricots into your mouth; take a swig of Orangina, to reduce the despair of the early twenty-first century. The water was cool, even in the summer, and the sand was supple, sinking a few feet past our ankles, making it difficult to walk, careful to avoid the odd shard of glass or roping water snake that patrols the shallow waters. When the bag of trail mix emptied and the sodas had gurgled in our bellies, we hurried back to the monastery to attend evening prayer. To enter back into the rhythm of monastic life. On days like this, as a friend of mine told me once, you feel on par with existence.
Walker Percy's Empty Bottle 
Coming out of the woods, I spotted an empty bottle next to Walker Percy’s grave. He is buried in our cemetery. Usually, there is a flowerpot on the edge of his grave: WALKER PERCY 1916 - 1990. So not to see the usual flowerpot, but an empty bottle struck me as peculiar. At first, I thought that it could have been leftover by rowdy teenagers from the neighborhood, but on closer inspection, I saw that it was an Early Times whiskey bottle, Percy’s favorite brand; an admirer had left behind a note stuffed inside. This intrigued me. 
Why would someone come to a Benedictine monastery to leave behind “a message in a bottle”?  What search were they on?  Did they find themselves at a difficult time in life, seeking answers? Or was it an inside joke, a jocund sentiment left for a friend? Or a prayer left unanswered? Coming out of the river and finding someone else’s message situated me at a crossroads, a place of tension where the monk meets the world – a place where my disconsolation and anxiety struggled with a sense of place and meaning – for I was very much not at ease all the time, in my skin, in my monastic habit, in this place I called home – and the questioning of another seeker confirmed for me that we are both searchers on this planet, seeking and groping for answers.  For aren’t we all searchers? Aren’t we all castaways on an island? For Percy, “to be a castaway is to search for news from across the seas.”
The Self as a Castaway
I think this is the self in any generation: a castaway on an island, searching for news from across the seas, salt in his face and hair, thirsty and desirous. But at every juncture, we are not at ease in our skin, with our station in life. We do not know how to sift through the avalanche of information that bombards us, not knowing the difference between the Good News and the Daily News. Coming out of the woods is a messy business. We emerge as castaways, hoping to decipher a message in a bottle.

29.7.11

Why I Write Better When I am Homeless

Writing is probably good for you.
Even with a due date.
When homeless I am uprooted. But I have money in my pocket.
Why do I write better? Because it is something to do to fill in the emptiness. When Maslow's needs are met I think we are less prone to be creative. It is the pang of hunger and thirst that spurs us on to aesthetic heights.

The hungry artist is the short-lived artist but his art is intense. I think Arthur Rimbaud was such an artist. He wrote until he exhausted himself. He wrote first then ate later. Even then it was not so much as a need but visceral. A part of creativity. His eating became his aesthetic.

I cannot be an Arthur Rimbaud. I enjoy creature comforts. Take-out. Lunch on a subway bench. A gin and tonic after work.
They do not make me more creative. I could say something pretentious like the life of the middle class intellectual deadens my creative sense. But that sounds wrong. I am a creator because I am a middle class intellectual. And I am not even sure if that label fits me. A lost boy is perhaps a better descriptor. A stranger in a strange land. A man who happens to have a degree who happens to teach Plato, Aristotle, Virginia Woolf and Camus to community college students in Brooklyn, New York.

I am a man who loves the color of apples. But I like stiletto heels as well. I like the religious ritual of going to the movie theater on a Thursday evening after work. I eat lightly buttered popcorn with the same laconic motivation of receiving the holy eucharist on my tongue. The darkened theater and the womb-like cavity of stadium seating  where there is always less people and more space feels like an experience of daily Mass.

23.7.11

Who Are Your Reading Mentors?


Bonnie Bess Wood and Frank Levy, Innovators in Reading
I take it for granted that I am a life-long reader. Yet I must stop and consider the people who inspired me to be a reader for life. Yes, the public library played its part, but also individual persons as well. One was indeed a librarian, but the other was her husband. Here is my story about Frank and Bonnie: 

       I met Bonnie and Frank the Summer I was thirteen years old. Bonnie was the interim library director at the local branch public library near my home. I would spend afternoons at the library as a volunteer page. Bonnie noticed me reading in between the stacks and instead of chastising me for not shelving books, began a relationship of reading with me that has lasted into my adult years. She chose for me to read Chronicles of Narnia, Dante's InfernoCount of Monte Cristo, and John Steinbeck's Acts of King Arthur when I was reading only Stephen King novels. "If you like bologna, it is good, but it's still bologna," Bonnie told me. "You're only on this earth for a finite amount of time, so you can choose to eat either bologna sandwiches or filet mignon. The choice is yours." I kept on reading Stephen King and John Grishman, but I would also read from the list of Pulitzer Prize novels or National Book Award winners that Bonnie introduced me to as a librarian. Bonnie's rationale reflected a commitment to literature that privileged quality over fluff, but also gave the reader the freedom of choice.
    At the time I met Bonnie and Frank, they were building their nascent Children's Summer Theater company, Stories in Motion and were experimenting with various methods of presenting literature and film as a living narrative. Frank had been hired by the public library as a professional storyteller and lecturer. In one story, Flutterby the Butterfly, Bonnie performed the part of Flutterby, dancing through the audience dressed in a costume she herself had designed and created, while Frank told the story with physical expression and inclusion of the child audience. I played the lepidopterist who is unable to catch Flutterby in his net. Bonnie created costumes and masks which Frank used to bring to life living "stories in motion."
    Reading was promoted for its own sake in the novel presentation of the narrative as a performance for the love of the story. The simple idea was to perform and involve young people in the telling of a story as a way to encourage interest in literature. After a performance of Flutterby, children would approach the librarian for books on butterflies. Or, after a performance at a public school where Frank performed the role of the pianist Chopin in full costume and in character, librarians and teachers could more easily encourage their students to read about Chopin or about classical music. Stories in Motion encouraged reading by performing literature in public places to elicit from the audience a response to read in turn, as a pleasurable aesthetic, and not merely for the satisfaction of a mark or an obligation.
    I think the success of Stories in Motion lies in the collaborative efforts of its creators. As a librarian, Bonnie brings to the project years of experience working in school and university libraries. Also, she is a researcher. She researches possible stories, mines their literary history, and works with Frank to create the story from an existing database of World Literature, whether it be a story about Purim, or background information on Thomas Jefferson at Monticello. Frank takes Bonnie's raw research and finds in a story the essential plot points and presents the story theatrically and totally committed to the essence of the literature in its purest form. Like Odysseus telling the story of his ten-year journey home from Troy, Frank marks the importance of literature in its ability to be told.
    Stories in Motion stories are told from the rich treasure trove of out-of-copyright literature, namely the classics, which belong to the common trust. This means, for example, they do not produce the Disney version of Little Mermaid, but Hans Christian Andersen's original. Ariel, not obedient to the rules of the spell that has transformed her into a human, loses her prince and turns into sea foam at the story's fatal end. Children are indoctrinated by Disney's version which casts Ariel as a comic character who wins her prince and lives happily ever after. Stories in Motion takes a risk by telling the original tale; a risk that involves convincing parents and children that Little Mermaid is a tragic tale where all is not resolved nicely in the end. The risk is losing the interest of the children who prefer the Disneyfication of the tale, and may not be willing, at least at first, to be exposed to the original telling. At the end of the day, the risk of upsetting a child who wishes to play the part of Ariel, so she can wed a fictional prince, is overcome by giving this same child access to a piece of literature that is true to its literary history. The child in a Stories in Motion production learns organically that a story can either be tragic or comic, that a story has a narrative history of its own as well as constitutive of a cultural literacy that the child would otherwise be bereft of if she had only been fed the commercialization of literature that privileges what is marketable over a commitment to literature itself, for its own sake.
    The vision of Stories in Motion is creative and opposed to the mainstream commodification of storytelling. The plays are scaled down to the bare essentials of theater aesthetics. A Stories in Motion stage is bare. No unnecessary props or elaborate eye-candy adorn the proscenium, save for a simple background suggestive of the theme. Also, when Frank adapts a classic piece of literature for performance by a group of young people, he scales down the script to preserve the muscle of the story. By re-imaging classic stories, such as Wizard of Oz, the Arthurian legend, Pinocchio, or Wind in the Willows, to name a few recent productions, Stories in Motion remains a completely kid-driven production. A child controls lights, sound, and works backstage. Young people work with choreographers and assist in directing. The cast is composed of 100-150 children. Every actor in the cast has at least one speaking role and very seldom is only one child the star of the show. The muscle of the show is in the purity of the narrative but also the individual actors and stage workers who learn collaborative learning skills in putting a play together in one to three weeks for public performance. The vision of Stories in Motion includes both the preservation of literature and the instilling in young people the necessary life skill of teamwork.
    I had the privilege as a high school drama teacher to produce a Stories in Motion adaptation for myself. With my group of thirty high school students, we produced Sword in the Stone, an adaptation from Sir Thomas Mallory's book Le Morte D'Arthur. Directing a Stories in Motion play gave me the opportunity to produce a novel way to present literature. The metaphor of generativity is not lost on me. Having bestowed on me as a child a love of literature for its own sake, and a commitment to literature in general, it was with pathos that I directed the Stories of Motion adaptation of the Arthurian legend. I took what was given to me as a child by Bonnie and Frank and was able in turn to present it to my own students. By doing Sword in the Stone, I wanted to introduce my students to the Arthurian legend in a way that was theatrical but at the same time expose them to an important cultural and literary tale. At first, my students were not interested in Arthur as a play to perform, but once we read through the Stories in Motion script, I could see that my students saw the play as an opportunity for self-expression. They learned the legend of Arthur intuitively and theatrically, asking me questions about Uther Pendragon and the Mist People, the May Party, Morgan La Fay, and the importance of the sword in the stone as a metaphor for coming-of-age. In the end, through a unique presentation of literature, my students found themselves not only as drama students but purveyors of literature, without recourse to the traditional methods of teaching literature in American high schools.
    It is with this exposition that I recommend Ms. Bonnie Bess Wood and Mr. Frank Levy, co-creators of Stories in Motion, as verifiable innovators in reading. 

Thank you, Bonnie and Frank.

29.4.11

Journal & Rants: "I'm Doing A Great Job!"

In this post, I discuss my own problems and the issues I have with success and failure.
A pin that reads, "I'm Doing a Great Job!".
Pin found in the back of a chest of drawers during Spring Cleaning, 2011
14th Street Union Square Station
I gave fifty cents to an accordion player. But my thoughts quickly meandered to my own problems. I am having trouble putting together a desk. I have had thoughts lately related to failure. The desk will not be put together. But should I waste that one hundred dollars I spent? I will call the desk manufacturer tomorrow to get replacement slugs.

It is annoying. I also feel that I should have asked my roommate to help me. I was frustrated when I was unable to get the damn desk built like I wanted to. But that is the way it goes.

Spending Time Watching Movies like Rise of the Planet of the Apes
I watched Rise of the Planet of the Apes. The movie is a prequel reboot of the classic film series from the 1960s. My favorite character is Caesar (played with incredible CGI aplomb by Andy Serkis), whom we see in this film — a certain generosity to humans that is shortlived. But that is my favorite scene: when Caesar helps. The rest of the movie is just pure chaos, monkey-versus-man madness.

Problems With Failure Has to Do With Problems With Success
It is counter-intuitive but I can trace the problems I have with failure to problems I have with being successful. Moments of failure become intensified for me. In one way, I am more comfortable with failure because it is a mode of being that I have allowed myself to feel as the norm; being successful (or feeling successful) is an alien feeling for me.

How do you feel about success? Does success feel real to you or are you like me in that your feelings surrounding success are often conflicted and a cause of anxiety? 

2.1.11

Walking to Work on a Sunday

How I walked to work on a Sunday (thinking it was Monday) and what this says about my current state of being . . .
Walking to work on a Sunday, thinking it was a Monday, but then realizing it was Sunday and not Monday. What finally tipped me off that it was still the weekend (and not Monday like I had thought) was the discovery that the M train to Brooklyn through the Chrystie Street Tunnel and over the Williamsburg Bridge was not running (because it does not run on weekends). *puts the shape of an "L" on my forehead*. Well, at least on my walk through Lower Manhattan I took the above shot of the Brooklyn Bridge. Do you like my photograph? Let me know in the comments!

24.8.10

Essay: How to be Generative Without Having Kids

Learn how my Uncle gave me his set of matchbox cars to me when I was young and how this influenced my understanding of passing something down from one generation to the next.
image credit: Tilt-Shift Photography
   When I was a boy my uncle gave me his complete set of diecast matchbox cars.
   There is a photograph of me as a toddler hanging on to our family coffee table, grinning in the flashlight of the camera’s aim, illuminated – darkening the background where you can see strewn on the carpet a multitudinous display of diecast cars. Not only did my uncle give me his entire set of matchbox cars but he and my aunt would take me on Saturdays to the flea market to scout out hidden diecast cars buried underneath piles and piles of junk. I was especially in love with the Matchbox brand, which started out in England as the Lesney company in the 1940s as a cheap way to sell toys to children during the war. I had Hot Wheels too. And I liked Corgi's models. But, my heart, in the end, was stuck on Matchbox.
    Visiting the flea market was a big deal. My aunt sold fashion for porcelain dolls. When she and my uncle frequented the flea market stalls, they were looking for deals on doll fashions. My aunt instructed me on the first day I tagged along to help them pick out fabrics. "Don't touch anything," she told me. She put her arms behind her back and turned around to show me, saying, "this is how you walk. Hold on to your arm so you can catch it if it tries to grab something on the shelf." She was right. The flea market stalls were filled with items that screamed "tangible!" The musty smelling curtains and chain-smoking clerks, ogling collectors handling precious prints of Andy Warhol Marilyn Monroe's and 1950s Hugh Hefner Playboys were for me, a boy's wonderland. I obeyed my aunt, though, and tried not to touch. Besides, I had no interest in handling thin veined china or opaque Depression-era glass. I wanted the toys. While my aunt and uncle felt and measured lacy fabrics, I would look for cigar boxes and glass cases filled with diecast cars, hoping to find the prized Matchbox models that would add to my collection.

2.7.10

Nazdrave: A Tale of One Guy's Moving to New York City

Ersatz Warhol prints adorn the wall.
     The house is cluttered with cookbooks and vinyl records. The sparest space is my room. The boxes I had mailed on Wednesday from the Uptown Station sit atop the bureau. “Yer gonna have to give Tony a bottle of Vodka for him hauling your stuff up here. Joking. Joking.” I am given the grand tour, given my keys, sign my rental contract, and within minutes we’re eating olives, goat cheese and downing shots of Johnnie Walker. Tony pours me a whiskey with one cube of ice. He stares into my eyes for a few seconds revealing a boyish character that I know I will come to love. “Nazdrave,” he says, and I repeat, “Nazdrave,” quickly learning the Bulgarian toast. I had said the German prost, but he politely informs me that in Bulgarian prost is derogatory. He clinks my glass a little bit too roughly. “You’re going to break the damn glass, Tony,” Becca says. “It’s good. Becca. It’s good.” Lonnie stands against the refrigerator. We’re changing places. I’m the new roomie. He looks me up and down, sizing me up, to make sure I am a decent enough replacement for the 8 X 11 I’ll be inhabiting.
     “So, you’re a teacher, huh?” I nod and mention something about English. Absorption mode is what I call my mental state at this point. Chrissy and her sister had just left. We ate a Reuben on the steps of the branch of the Queens library. They saw my room. “Good luck, Greig.” “Thanks,” I said. “I’ll need it.” I am comforted my name is printed in stencil beneath the doorbell. "Roselli." Words gather like dust. I memorize what I think I’ll need later. “Brave. He’s brave.” “Buy a month Metro card and don’t lose it.” “This is his first day. July first. 2010.” “Don’t let ‘em knock you down.” “You’re family.” “If you lose your keys, you’re locked out.” “Whatcha gonna do?” “Find out for yourself.” “Maybe you can water the plants when we’re gone.” “You live in Queens but you’re a New Yorker.” “Nazdrave.” We sit around the kitchen table and talk about why the W line has been discontinued. Lonnie says goodbye. I stand up to shake his hand. “I gotta go see my sister in Brooklyn,” he says, his accent a deep Long Island tone. Tony offers another toast. The two men hug. Becca hugs Lonnie. We shake hands again. He gulps the last of his Johnnie Walker, grabs a mouthful of cashews. “Lonnie, we’ll keep your stuff here. No problem. Keep in touch.” Becca straightens her hair. Tony pours me another drink. “If you don’t want any, Greig, just tell him. He’s like a little kid.” I feel like I am living in my head even though I am surrounded by people. I am not used to this at all. I ask to be excused. In the bathroom, I look at my section of the medicine cabinet. A subway map bathroom curtain attracts my attention. I find our stop. I look in the mirror. “Is this real?” I ask my reflection. My reflection laughs. I smile. I am a New Yorker now. 
     I tuck in my shirt and join the fray. Donovan walks in, the other roommate, donning what appears to be a seersucker suit. After introductions, Tony pours him a drink too. “Nazdrave.” Glasses clink. “Goddammit, Tony, don’t break the fucking glass.”

16.6.10

June Streetcar Ride on Carrollton

Folks here call the Carrollton neighborhood of New Orleans, Kar•ul•ton, a tract of land that extends from a bend in the river where Saint Charles avenue and S. Carrollton avenue meet.

For me, it has been home for the past two years.
I got on the car at Willow today, near the Nix branch of the New Orleans Public Library, God I love that small municipal library with few books but tons of character. I'd work here.

There were only three riders today on the Saint Charles Streetcar, so I sat at the back. The conductor's seat is located in both the front and the back of the car.
Conductor's seat inside the Saint Charles Streetcar in New Orleans
That way, the conductor can easily switch places without turning the car around when he gets to the end of the line.

Summertime is New Orleans's downtime. Everyone's at the corner pub downing a bitter IPA or a soft Magnolia lager known to be pretty damn tasty.

12.6.10

Anatomy of Falling Love Redux

The topic of love always turns even the most mundane of us into philosophers. I feel like I've written this post before, so forgive me if my ideas have overlapped.

How many times have you sat and pondered love?
     If you are anything like me, it is enough to make you into a veritable Plato when you are feeling romantic, or at the death knell of a failed relationship, a nauseous Jean-Paul Sartre. It is the high point of happiness to love someone and they in turn seem to love you, too.
     Maybe you have your moment of doubt that their love does not ring true, but inevitably, if it is true love, you receive a sign: like a note or a word or an affirmation. It is an entirely different matter, though, when you love someone, or you think you love someone, but they do not seem to love you in return.

This is quite a nasty affair. 
     Isn’t this what they called unrequited love? To me, it is like having the person you love next to you in the same room but separated by a wall of glass. You can see but you cannot touch it. Unfortunately, it is always the case of inequalities in this kind of love. Unrequited love seems to always spring from one person expecting too much (the lover) and the other person (the unrequited) not capable of offering what the lover needs. The end result is always sorrow for the lover because you cannot make someone love you the way you desire in your heart.
     Added to the torment of unrequited love is the obsession that incontrovertibly couples such a fated love. Even though you know they will never love you in the way you desire you pursue them nonetheless. Even though you know it is no fault of their own that they do not love you, you still harbor resentment which also fuels your lust and everything else. In your rational moments, you tell yourself that they simply cannot love you in the way that you love them. You attempt to console yourself with the law of inequalities. But then, you scan the heavens for a sign and you hopelessly translate their hellos as acts of devotion. Yes, they really love me, you say, foolishly.

This game repeats itself again and again in ever more torturous debacles. 
     The desire becomes so great you are convinced you can will this love into being, or to make the fates change their course. It is the sort of psychic energy that comes from the depth of a person and can also destroy us. When desire turns into fantasy you have the perfect cocktail for insanity. It is as if I have left my own self to pursue you. It is a harrowing feeling. The more you yearn for them the more you lose yourself in the process.

If you have ever experienced this then you know from whence I speak.

1.6.10

Should I Move Now? — On Moving from New Orleans to New York City

A view of Carrollton Avenue from the streetcar
As I peer out onto S. Carrollton Avenue where I've made my home for the past two years, I decide to rechristen my neighborhood, "The Path Where the Oaks Begin".
At the intersection of Palmer Park and Carrollton, the palm trees end and the oaks begin (but they end too, further down and over on St. Charles).

I came to New Orleans after ten years (more or less, with a brief hiatus abroad) living in St. Benedict, Louisiana.

There my life was directed by an horarium (literally) and circumscribed by a 1200 acre loblolly and part deciduous forest (we had both low-lying magnolias and tall proud pines).

I was a seminarian destined to be a Benedictine and a priest. But, that career choice did not quite bloom into a permanent life decision. My advent into the secular world was a half transition.

I had a car and a bachelor's pad but I still worked for the Church - a la the Christian Brothers.

I like to say my last two years as a civilian have been my own Teach for America.

I turned in my last lesson plan last week, said goodbye to my adorable students, and have decided to rid myself of Nola.

The next few weeks will be a transition time for me.

If you've been a faithful reader of stones of erasmus, I thank you.

I will continue to post, of course. I disconnected my home Internet so my online forays are limited to iPhone 3G splendor and desperate dashes to the corner hot spot (password: shangrila).

I'll try to document the transition to the best of my ability.

Be assured unsolicited words of encouragement are welcome.

P.S.: I'm not sure where I'll be living in the Big Apple but I'm eyeing anywhere along the Red line in the Bronx or even Morningside Heights. I've even considered Staten Island, Jersey City, and Harlem.

24.5.10

What I Eavesdropped at a Recent High School Graduation

In this post, I write about what I overheard at a high school graduation I attended.
The Author as a High School Graduate
At a recent high school graduation, an honors student receives recognition for a music and science scholarship. A parent in the row behind mine, says, "That's interesting, but, what do you do with music and science? Nothing, I guess."

If we need another example of anti-intellectualism in America - there you go.

Or, it could be just ignorance. Legitimately, maybe she did not how music and science can inter-relate.

However she sussed out the situation for herself, it was still a dim reminder to me to of how much my job is often looked at askance - or in a larger view - the often conflicted view Americans have of education.

17.4.10

Photo: A Portrait by Casey

A photograph of Greig Roselli when he was about ten years old.
A family member took this photo of me when I was younger (c. the 1990s). Maybe I was ten years old? I still have the photograph. So here is a copy of it (after it went through the scanner).

6.3.10

I Have No Idea What To Call This Rant

“I ate it, knowing the rabbit had sacrificed itself for me.  It had made me a gift of meat.” Maxine Hong Kingston.
In this post I rant about education and I don't know what else.
    In an ironic turn of events in the film Iris – about the novelist and philosopher Iris Murdoch (who has, consequently has had a few things to say about education) – stares at a television screen of Tony Blair repeating, “education, education, education,” unable, in her final stage of dementia, to put coherent thoughts together (not that Blair was coherent in this scene, but that is another matter). Murdoch's life long career of dazzling prose diminished, in the end, to a babbling baby. I recently saw the film, and read excerpts from her husband John Bayley's memoir. Murdoch was a philosopher and a poet. She eloquently wrote about education, as not making a person happy, but allowing a person to see how they are happy. I liked the film because it depicted the life of a person dedicated to learning, who tragically loses her deposit of learning due to Alzheimer's. Iris lived in her mind; She lost her treasure. John Bayley believed even though the disease had ravaged his wife of her memory, there was still something "clear" and "pure" insider of her mind. He supplies her with a pen and notebook paper, in case she gets an inspiration to write.


Greig types on his old MacBook Pro.
Education – you might not know – literally means “to lead out,” like guiding a child by the hand as she learns to walk. “To lead out,” then, is a fair starting off point to explore education.  For isn’t this what education really is – in both the formal sense of the word – the institution of education – and also in the less formal, the organic sense, the leading that comes from within, not necessarily from without.  Just as learning to walk is an education in the literal sense of the word – from guiding your legs across the coffee table for support or swimming out into the deep end without a warm adult body at your side is education – so is the formal discipline of reading, writing and arithmetic a leading out as well – the problem (if you want to call it that) is to think these two concepts together.  Education as both something lived and something learned. The art is to put them together. To live and to learn.
    Thinking of two spheres of education – the education, as someone once put it – of life – and the education from books, “book learnin'” are convenient ways to think about education.    Education is for the elite?  Or can you learn everything you need to know from “life”.  I work with a man who claims he doesn’t need an education.  He told me, “I wouldn’t tell a kid this, but I wouldn’t go back and get an education.  I have no regrets about having no education.  Books – I don’t remember books – but life, I remember life.”  He was resentful that he didn’t pass the CDL exam to drive a truck.  He had been grandfathered in – as he put it – forty years ago when he first drove a truck for Camel Express (“Humpin’ to please” was their motto).  Now for him to get a job he’d have to pass that test.  “Now you tellin’ me that I can drive a truck better than anybody’s business but because I can’t pass the paper test I can’t do it?  Put a man with degrees in that truck and let me see him do it.  That don’t make no sense.”   The things we do to prove that we are competent.  That we fit in and can be considered productive members of society are tightly constructed by power and the roles we have been assigned.
    I am surrounded by this language.  This is the language of people who do not see real value in education.  People I know and live with put value in what you can do, not what you can say.  “I want to see what you can do,” a boss may say.  Words are good for human development and public relations – but work – that don’t got nothing to do with work.  The most popular question after what is your name is what do you do?  What goes in the inner life of the mind is considered not so important.  Down here in the south we are interested in the trajectories of hurricanes, the date of deer hunting season and mardi gras.  Which is interesting considering the South has produced some of the best writers the world has ever known.
    I have been described by people as a “dreamer,” “having an eidetic imagination,” “space cadet”, “lost in the clouds,” “self-absorbed,” “head in the clouds,” and “not in touch with the obvious,”  People – when they catch me thinking have remarked, “What are you doing?” or mimicking a space alien spacecraft have sing-songed, “Do Do Do Do Do – Earth to Greig”.  The one about having an eidetic imagination was said by my shrink.  The education of the mind – at least in my provincial experience – is not encouraged – instead, we much rather people who can do stuff.  Sure – we love a writer – just not when he’s writing.  We don’t mind philosophy.  We just don’t want to hear it.  Give it to me straight.  Not complicated.  I don’t want to hurt my head.
    But what is so terribly wrong about being lost in one’s head? I mean, what bad stuff can possibly happen from thinking too much? Reading too much? Don’t read into it. But why not? What is reading into it going to do? Make you think? God forbid. Just enjoy the movie. Well, I am enjoying it. I do think too much, as my mother pointed out once - and mothers always know.
    My mother gave me a beautiful paperweight for Christmas one year.  It is in the shape of a bird with a long glass tapered tail and heavy opaque body with a pocket of air trapped inside like bubbles.  Without counting the cost I immediately began to wonder out loud what this present could possibly mean.  I had the suspicion that this gift had to be symbolic of something and as I began to theorize to my mother a possible interpretation of the gift. I looked up and saw the expression on my mom’s face.  I had hurt her feelings.  I immediately stopped talking and changed the subject; thanked her for the gift.  But, I knew her feelings were still hurt.  I don’t blame her.  It was just a gift.  That was her only rejoinder after my long analysis, “Greig, it’s only a gift.  I thought it would look good in your room”.
    Now I realize that I was not wrong in analyzing the gift.  I had no intention of hurting her feelings or undermining the generosity she bestowed on me in the object of the glass bird paperweight.  But my mind could not put down the image of the bird suggesting that I impose meaning on it. For isn’t this what we do? Impose meaning? We are really good at it.  We itch to find meaning in everything we see and do.  We are not satisfied that a cup is just a cup.  It has to be something, an implication of something else. But, alas, I guess a cup is sometimes a cup.  (In the back of my mind I am resisting that notion)
    Later on, I called Mom on the phone to apologize about the bird paperweight incident.  Once I asked for forgiveness it freed her up to voice her feelings about the subject in a way that was beneficial for the both of us.  She realized that I had some sensitivity and was not really trying to hurt her feelings.  I realized that sometimes it is just best to say you’re sorry and move on.  Just the other day I was visiting her at her house.  She has twelve oak trees in her yard that she is very proud of as if she planted them herself.  When we came back to her house after Hurricane Katrina to survey the damage, the one thing she was worried about were her trees.  Her trees were safe.  Actually she sustained minimal damage on her property and recently installed an above ground swimming pool on her property – mainly for my niece to paddle around when my brother and his wife come to visit.  She was cleaning the pool when I saw her and I brought up the paperweight again.  This time in the sense of shared interests.  As Mom waded in the pool, removing a bottom layer of collected grime, I opened myself up to her.  I brought up the paperweight because I wanted her to know that this is how I think.  This is how I perceive the world and I resented – even though I did not verbalize it – this lack of understanding from her because she is very similar.  The only difference is education.  I am more educated.  I’ve got more sheepskins.  Mom is a surgical technician; she works for a neurosurgeon.  She preps patients for surgery, makes sure everything is copasetic before the surgeon comes in to perform.  She hands him the surgical tools necessary to cut into the skull and makes sure the folds of skin stay where they are, ready with a suction tube in case too much blood gushes.
    I can’t do any of that.  I can barely change the tire on a bicycle.  If you would put me in that operating room I would most certainly cause death – or even worse, cause a malpractice suit that would have me to the neck in legal fees.   I admire my mom and her ability to perform professionally in the operating room.  She has been working for the same neurosurgeon for twenty years, as well as on and off with other doctors through the years, but she has proved herself to be reliable and focused and very good at what she does.  She prides herself in how well she has done – although she is modest – I know for a fact she makes more money than my father did in the electrical engineering business. In fact, I don’t know much about what my father did growing up.  I do know that it was a small source of bitterness between the two of them because I remember my father saying once – after my parents had split – that he should get to claim me as a dependent because mom made more money.  Maybe he felt a little bit less successful than her.  My parents split up and my father retired.  But mom still works.
    I realized talking to mom at the pool that mom is analytical just like me.  She loves to interpret what’s going on and has a very shrewd mind.  She’s just been insecure for most of her life, so that part of her personality does not come out at first.  It surprises me that she got involved in fundamentalism when she was younger but I think the movement fueled into her need to be accepted. Richard Rodriguez talks about not being accepted by family once you are “educated.” But then again, Henry Adams wrote about being educated at Harvard but not learning anything. I am okay with being like Iris Murdoch. I can learn all kinds of stuff, and in the end, act like a baby.

6.2.10

A Mardi Gras Prosody: "The Night that Precedes Chaos"

I only had a twenty. Bought a coffee at Camellia grill. Got some change. Holla. Were the elections today?
A still photograph of a full cup of black coffee (with a torn sweet and low on the saucer)
Getting on a streetcar can only bring one as far as Napoleon avenue; every Carnival goer without a car knows that!
Man takes a ride on the New Orleans Streetcar (interior)
Here we go. The only information I don't have is the route. Saint Charles is blocked. We get off the streetcar. We're taking Freret street.
Man takes a ride on the New Orleans Streetcar (interior)
We are on La Salle/Simon Bolivar now, to Jackson avenue, to turn on Oretha Castle Haley Blvd.
A view in front of a Saint Charles Avenue Mansion Lit Up at Night (exterior)
I think we're on Loyola. Will be at Canal in no time. A handsome time to let loose. Now all I have to do is find Taryn.
Faye Maurin enjoys a candid shot at a local restaurant in New Orleans on New Years Day

4.12.09

Celebrating My Friend Tony's Birthday Party at "Corks and Canvases"

Tony was surprised and feted for his birthday: everyone created a painting in his honor: a coffee cup fleur-de-lis.

Mae chooses to be inspired.

Andre works diligently.

My painting: ying-yang instead of fleur-de-lis:

26.9.09

H is for Home

A tile from my ceiling fell to the floor
Parts of the drop ceiling in my apartment fell in the kitchen.
Is it trite to speak of home? Cliché, maybe. But, home resonates. At the moment my home is in disarray.

Case in point: last night, plaster from the ceiling crumbled and fell in hard portions on the kitchen linoleum. I did not wake up from the din, but I was startled in the morning (in between brushing my teeth and finding a perfect maroon tie) to find the kitchen bespectacled with jagged chunks of plaster. "Is there a rodent in my attic?" I asked myself, half startled and half bemused.

Going from the ramshackle that is my apartment, to the structure of school, I enter another home: a weird conglomeration of bells and roving students, lecturing professors, and due dates, exams, lunches and recess. School is a strange form of home that merely serves as another version -- but for me, a strange anodyne -- and I cringe to confess this fact, because one's vocation is not supposed to be one's home.

Do I find myself grading papers, only to look at the clock notice it is already six o'clock?

This is the tragedy of home as school. Alas, my life is fail. Or, as one of my students would say, "Epic Fail! I hate my life!"

So, today, to rectify this unhappy occasion, I set out to spruce up my "home" and make sure next week I will not end up sleeping at my professor's desk.

My task before me is to make my home the same as it was in August. I notice the pile of dishes hidden beneath the shorn plaster. I notice books unread. And OMG! I have to complete those homework assignments and finish reading those essays.

I stop for a second, in the middle of writing this first installment of an alphabiography, which I have decided to impose on myself as an assignment -- I figure if I am making my students complete this project, I might as well do the same  I have until October 15th  eeekkk and I probably have loads of grammar and spelling mistakes. Is there anything here that is home? True home? Not artificial or cliché home? The sound of the streetcar whizzing by frequently and hurriedly? Is it the fresh pot of coffee I worship every morning  to quote Anne Sexton -- "All this is God, right here in my pea green house."

Home is an unhurried thing. Is it metaphysical? Probably not. Is it the edifice of a house? Or is it the collection of a family? The association of friends?

I know one thing is true: home is unequivocally the evocative longing to diminish the alone. It is the wish of the solitude to unite with the One. It is the prayer of the worshipful to unite with their God. It is the hope of the teacher to successfully complete one more successful assignment; it is the proper buttering of the toast; the perfect rendering of prose into poetry, the sublime nature of one's hope (albeit striving) for ? ... and that is where I stumble ... lost again in the mystery of home.

I do have one final concrete image for those out there who detest abstract thought. The apple pie Americans who need a palpable definition. Home is where the heart is? Home is on the range. Home is for breakfast. Home fries. Homie. Dog. G. Out.

Life Lesson:
Home is what you make it. Ahh, isn't that trite enough? But, I think I will go and wash those dishes (yeah, right he says).

4.8.09

Why I hate Wikipedia naysayers and why tutoring sucks


LIS 501 Reference and Information Services

I got an "A" in my LIS class.
I am happy because this is a sign that I am on the right career track. Now, I just have to get my FAFSA shit together and I am set for success. That, and I need to apply to some Ph.D. programs. I have until December. If you have any Ph.D. programs that feature both philosophy, literature and theory, let me know. But, that is a conundrum for another blog post.

I am glad the group projects in the online lit class did not bring me down. I was disappointed that one of our group wiki projects bombed. We had to create a survey of ready reference websites. We chose LGBT as our topic but quickly realized it was TOO hard to find Ready Reference for that topic.

But, you know, let me digress a bit.
Ready Reference ClarificationsI disagree with traditional definitions of ready reference. It is erroneous and limiting to assert that a source is a ready reference and ready reference only. I disagree with ready reference shelves. If you are going to have a Ready Reference shelf: make it an almanac. Ready Reference depends on the needs of the user. For example, Wikipedia is a ready reference at times, especially for cursory questions like, "which movie won the academy award for best picture in 1939?". But at other times Wikipedia attempts to answer encyclopedic questions and users are prompted to follow the links at the bottom of the page.

Why I love Wikipedia
I love Wikipedia no matter what the nay-sayers say. Even Lexis-Nexis with all of its pizazz has corrupted data. And EBSCO does not always transcribe information correctly. I have not done the pre-requisite research, but data loss in huge conglomerate databases is probably under-reported. I mean, you hear about glitches in Google book scan where technician's hands cover up text, but other than that, most people blindly assume that for the most part subscription databases are accurate. I mean, I want to see people hooraying for open source databases and open-source directories like www.dmoz.org and www.lii.org. Instead of demeaning Wikipedia, let us try to create more critical thinkers, which won't be easy because I mean, like, look at all the people who blindly believe mass forwarded emails warning against a virus. The one deterrent to accuracy is people are more willing to believe something they read based on fear rather than reason. I mean ever since that movie Taken came out, young women are not traveling to Paris anytime soon. But, anyway, the other wikis went over well and I was so happy with the class as a whole. Hooray for the University of Southern Mississippi School of Library and Information Science!

I am taking cataloging this Fall. I think I am in for a rude awakening because
everything I know about cataloging is so organic. Greig is set to FAIL!

Speaking of FailI got a tutoring job last week. Made 25 dollars helping this crazy guy prepare for his GRE test. Here is my advertisement on Craigslist. Send it to your needy friends.
Man, you gotta be careful who you instruct through craigslist job spots. This dude is veritably crazy. Thank you very much. He acted like he was doing me a favor allowing me to tutor him in writing. He did play the piano for me in his apartment and sang mellifluously but hey, I am here to tutor, not hang around for a social call. He wrote to me today informing me he was going to prepare for the GRE himself. He was odd. I hope my next set of students fair better than this one. I think I am going to gamble that 25 dollars on the video slots to at least try to milk it for what's it worth. Or lose it.

Future Blog Posts: Siggraph 2009 and Dirty Linen Night
So looking forward to Siggraph 2009 in New Orleans. I promise a blog from there as well as a blog on Dirty Linen Night this Saturday on Royal street.
Note: picture co-opted from http://www.legendarytimes.com/images/news/book2.jpg. Used without permission

23.6.09

Journal & Rants: Mishmash

My Writer's Blog Stones of Erasmus Has Become a Mishmash
This blog has become a mishmash. It originally began as a place to place all of my musings, whether they originate from a journal, from Myspace (when I had that service) or Facebook.
Here is how I think I look when I am writing blog posts.

It has also, on occasion, served as a travel blog. And when I wrote a lot of poetry, it was a place to put my poems (but not too much of that here).

Hmmmm.
Now, I have been mainly sending my "text novel" to here and to Facebook.

Did I tell you, though, that I have signed up for a 3-hour Graduate level course in Reference and Information services?

Get this:
Who wants to be equipped to answer any ready reference question?

I think I am going to buy a kindle and make it into my very own ready reference shelf:
  • Merriam Webster Dictionary
  • Thesaurus
  • Encyclopedia Britannica
  • World Almanac
  • CIA World Fact Book
  • World Atlas
HMMMM what else

oh yeah:
  • Famous First Facts
Hah Hah

that would be awesome

OK ... got to log in to chat for LIS 501 (the Library Science class I am taking at the University of Southern Mississippi.